The dancers are all gone under the hill

Dawn points, and another day

Prepares for heat and silence. Out at sea the dawn wind

Wrinkles and slides. I am here

Or there, or elsewhere. In my beginning.

                                                    II

What is the late November doing

With the disturbance of the spring

And creatures of the summer heat,

And snowdrops writhing under feet

And hollyhocks that aim too high

Red into grey and tumble down

Late roses filled with early snow?

Thunder rolled bythe rulling stars

Simulates triumphal cars

Deployed in constellated wars

Scorpion fights against the Sun

Until the Sun and Moon go down

Comets weep and Leonids fly

Hunt the heavens and the plains

Whirled in a vortex that shall bring

The world to that destructive fire

Which burns before the ice-cap reigns.

That was a way of putting it – not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the in tolerable wrestle

With words and meanings. The poetry does not matter.

It was not (to start again) what one had expected.

What was to be the value of the long looked forward to,

Long hoped for calm, the autumnal serenity

And the wisdom of age? Had they deceived us

Or deceived themselves, the quiet-voiced elders,

Bequeathing us merely a receipt for deceit?

The serenity only a deliberate hebetude,

The wisdom only the knowledge of dead secrets

Useless in the darkness into which they peered

Or from which they turned their eyes. There is, it seems to us,

At best, only a limited value

In the knowledge derived from experience.

The knowledge imposes a pattern, and falsifies,

For the pattern is new in every moment

And every moment is a new and shocking

Valuation of all we have been. We are only undeceived

Of that which, deceiving, could no longer harm.

In the middle, not only in the middle of the way

But all the way, in a dark wood, in a bramble,

On the edge of a grimpen, where there is no secure foothold,

And menaced by monsters, fancy lights,

Risking enchantment. Do not let me hear

Of the wisdom of old men, but rather of their folly,

Their fear of fear and frenzy, their fear of possession,

Of belonging to another, or to others, or to God.

The only wisdom we can hope to acquire

Is the wisdom of humility: humility is endless.

The houses are all gone under the sea.

The dancers are all gone under the hill.

From T. S. Eliot, “East Coker,” Four Quartets, 1943.      

Gilead

It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance – for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light. That is what I said in the Pentecost sermon. I have reflected on that sermon, and there is some truth in it. But the Lord is more constant and far more extravagant than it seems ot imply. Wherever you turn your eyes the world can chine like transfiguration. You don't have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?

I'll just ask your mother to have those old sermons of mine burned. The deacons could arrange it. There are enough to make a good fire. I'm thinking here of hot dogs and marshmallows, something to celebrate the first snow. Of course she can set by any of them she might want to keep, but I don't want her to waste much effort on them. They mattered or they didn't and that's the end of it.

There are two occasions when the sacred beauty of Creation becomes dazzlingly apparent, and they occur together.  One is when we feel our mortal insufficiency to the world, and the other is when we feel the world's mortal insufficiency to us.  Augustine says the Lord loves each of us as an only child, and that has to be true.  "He will wipe the tears from all faces." It takes nothing from the loveliness of the verse to say that is exactly what will be required.

Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it.  I think there must also be a prevenient courage that allows us to be brave -- that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing  to honor them is to do great harm.  And therefore, this courage allows us, as the old men said, to make ourselves useful.  It allows us to be generous, which is another way of saying exactly the same thing.  But that is the pulpit speaking.  What have I to leave you but the ruins of old courage, and the lore of old gallantry and hope?  Well, as I have said, it is all an ember now, and the good Lord will surely someday breathe it into flame again.

I love the prairie!  So often I have seen the dawn come and the light flood over the land and everything turn radiant at once, that word "good" so profoundly affirmed in my soul that I am amazed I should be allowed to witness such a thing.   There may have been a more wonderful first moment "when the morning stars sang together and all the sons of God shouted for joy," but for all I know to the contrary, they still do sing and shout, and they certainly might well.  Here on the prairie there is nothing to distract attention from the evening and the morning, nothing on the horizon to abbreviate or to delay.  Mountains would seem an impertinence from that point of view.

To me it seems rather Christlike to be as unadorned as this place is, as little regarded.  I can't help imagining  that you will leave sooner or later, and it's fine if you have done that, or you mean to do it.  This whole town does look like whatever hope becomes after it begins to weary a little, then weary a little more.  But hope deferred is still hope.  I love this town.  I think sometimes of going into the ground here as a last wild gesture of live -- I too will smolder away the time until the great and general incandescence.

I'll pray that you grow up a brave man in a brave country.  I will pray you find a way to be useful.

I'll pray, and then I'll sleep.

Concluding pages of Gilead, by Marilynne Robinson, 2004.

Grain pattern on drying concrete

                         by Peter Waldor

New Parents, Bluegrass Festival

The number of powered

sugar granules spilling

off a funnel cake exceeds

the three hundred sextillion

stars of the universe

Some powder sticks to the dough

and some powder falls,

as one bleary-eyed parent

passes the cake over

their newborn baby,

to the other bleary-eyed parent.

A streak of powder lands

on the infant's head.

Both parents are large

How perfect that they both are

the way they are . . .

One shades the child

as they, beginners,

concentrate on a diaper change.

The Last of the Original Forms

After disaster,

when the demolition crew

took down the old

concrete column, they found

on its inside,

a wood form the builder

forgot to remove.

A man with a chisel and small sledge

freed the plank before

they turned the column

into rubble and wire.

He took it home,

washed, sanded, and placed it

in a child's room as a shelf.

Five pings of the small sledge

to free the form, the last

of the original forms.

Who knows where

the others ended up,

each plank leaving its own

grain pattern, where it braced
the drying concrete.

From The American Poetry Review, September/October 2014.

Let the Midnight Special shine a light on me

                                   by Josephine Miles

“The Lions of Fire Shall Have their Hunting”

The lions of fire

Shall have their hunting in this black land

Their teeth shall tear at your soft throats

Their claws kill

O the lions of fire shall awake

And the valleys steam with their fury

Because you are sick with the dirt of your money

Because you are pigs rooting in the swill of your war

Because you are mean and sly and full of the pus of your pious murder

Because you have turned your faces from God

Because you have spread your filth everywhere

Oh the lions of fire

Wait in the crawling shadows of your world

And their terrible eyes are watching you.

Midnight Special

There were no antelope on the balcony

And Thomas had not yet appeared

At the barred window above the precipice

A little snow had fallen since the afternoon

But it was warm in the thought

Of distant forests and I said: “God

Will not suffer if I run my hands

Out over these deeps and shy groves

Until I touch my own undertaking”

But Thomas was busy at his gruel

And when the antelope did come

The management had rigged up a loudspeaker

On the balcony and I was asked to say

A few words to the present George 6^th

So I said: “Let the Midnight Special shine a light on me.

O let the Midnight Special shine its everlovin' light on me.”

“O My Love the Pretty Towns”

O my love

The pretty towns

All the blue tents of our nights together

And the lilies and the birds glad in our joy

The road through the forest

Where the surly wolf lived

And the snow at the top of the mountain

And the little

Rain falling on the roofs of the village

O my love my dear lady

The world is not very big

There is only room for our wonder

And the light leaning winds of heaven

Are not more sweet or pure

Than your mouth on my throat

O my love there are larks in our morning

And the finding flame of your hands

And the moss on the bank of the river

And the butterflies

And the whirling-mad

Butterflies!

From The Voice That is Great Within Us (1971).

We rose from rapture

Sonnets

                     by Edna St. Vincent Millet

XIV

Since of no creature living the last breath

Is twice required, or twice the ultimate pain,

Seeing how to quit your arms is very death,

'Tis likely that I shall not die again;

And likely “tis that Time whose gross decree

Sends now the dawn to clamour at our door,

Thus having done his evil worst to me,

Will thrust me by, will harry me no more.

When you are corn and roses and at rest

I shall endure, a dense and sanguine ghost,

To haunt the scene where I was happiest,

To bend above the thing I loved the most;

And rise, and wring my hands, and steal away

As I do now, before the advancing day.

XXVIII

When we are old and these rejoicing veins

Are frosty channels to a muted stream,

And out of all our burning there remains

No feeblest spark to fire us, even in dream,

This be our solace: that it was not said

When we were young and warm and in our prime,

Umpon our couch we lay as lie the dead,
Sleeping away the unreturning time.

O sweet, O heavy-lidded, O my love,

When morning strikes her spear upon the land,
And we must rise and arm us and reprove

The insolent daylight with a steady hand,

Be not discountenanced if the knowing know
We rose from rapture but an hour ago.

From The Voice That is Great Within Us (1971).

Hesiod

                           

                                   by Cees Nooteboom

Ancient poet, touched by the Muses themselves,
so you claimed at least,
with a branch of laurel,
or was that just boasting?

I stare at the fifteenth of your fragments of unknown position:
"with the pitiless smoke of pitch
and cedarwood",
an uprooted line without a poem.

Kapnos, smoke, fumes, steam,nèleès (poet.), without pity, merciless.
I sit with your written orphan on the table
while my neighbour burns off
brambles. I see the smoke
over the dry field, pitch black and menacing,
and smell that cedar,

a smell that's three thousand years old.

Was it a fire or a sacrifice,
or were you just watching your neighbour?
Hesiod, marble poet,
when will you finally
finish that
verse?

 From The Guardian, 10 May 2014. From Light Everywhere, translated by David Colmer.

The kitten goes and returns masked with small dirt

                             By Genevieve Taggard

American Farm, 1934

Space is too full. Did nothing happen here?

Skin of poor life cast off. These pods and shards

Rattle in the old house, rock with the old rocker,

Tick with the old clock, clutter the mantel.

Waste of disregarded trifles crooked as old crochet

On tabourets of wicker. Mute boredom of hoarding

Poor objects. These outlive water sluicing in cracks to join

The destroying river, the large Mississippi; or the tornado

Twisting dishes and beds and bird-cages into droppings of cloud.

The hard odd thing surviving precariously, once of some value

Brought home bright from the store in manila paper,

Now under the foot of the cow, caught in a crevice.

One old she, feminine, rotted with damp, one worn tire,
Crop of tin cans, torn harness, nails, links of a chain, –

Edge of a dress, wrappings of contraceptives, trinkets,

Fans spread, sick pink, and a skillet full of mould,

Bottles in cobwebs, butter-nuts – and the copperheads,

Night-feeders who run their evil bellies in and out

Weaving a fabric of limbo for the devil of limbo;

Droppings of swallows, baked mud of wasps, confetti

Of the mouse nest, ancient cow-dung frozen,

Jumble of items, lost from se, with rusty tools,

Calendars, apple-cores, white sick grasses, gear from the stables,

Sull of a cow in the mud, with the stem of dead cabbage,

Part of the spine and the ribs, in the rot of swill mud. This

Array of limbo, once a part of swart labor, rusted now,

In every house, in every attic piled. Oh palsied people!

Under the weeds of the outhouse something one never

Picks up or burns; flung away. Let it lie, let it bleach.

Ironic and sinister junk filling a corner. If men vacate,

Prized or unprized, it jests with neglect.

Under the porch the kitten goes and returns,

Masked with small dirt. Odd objects in sheds and shelves,

And the stale air of bed-rooms, stink of stained bureaus,

Flies buzzing in bottles; vocal tone of no meaning.

No wonder our farms are dark and our dreams take these shapes.

Thistles mock all, rowing out of rubbish

In a heap of broken glass with last year's soot.

Implacable divine rubbish prevails. Possessors of things

Look at the junk heap for an hour. Gnarled idle hands

Find ticks in the pelt of the dog, turn over a plank.

This parasite clutter invades sense and seems to breed

A like in our minds. Wind, water, sun; – it survives.

The whole sad place scales to the thistle and petty litter.

Neglect laughs in the fallen barns and the shutters broken

Hanging on a wailing hinge. Generations of wind

Owe you obeisance. You win. No man will war with you.

He has you in him; his hand trembles; he rights

The front acre while the wife tidies the parlour.Economy, economy! Who'll till this land?

From The Voice That Is Great Within Us: American Poetry of the Twentieth Century.  1970